A
Formative Evaluation of the Prairie Science Class
Julie (Athman) Ernst
Assistant Professor
Department of Health, Physical Education, and Recreation
University of Minnesota-Duluth
110 Sports and Health Center
1216 Ordean Court
Duluth, MN 55812-3032
jernst@d.umn.edu
Abstract
The Prairie Science Class is a formal partnership between the U.S. Fish and Wildlife
Service’s Prairie Wetlands Learning Center and the Fergus Falls Independent
School District 544. Its mission is to use the local prairie wetlands ecosystem
as an integrating and motivating context to engage fifth-grade students in science,
math, and writing through real world, field-based learning experiences. A formative
program evaluation was conducted during the first year of its implementation
to document program outcomes and areas for program improvement. A variety of
quantitative and qualitative evaluation tools were used. The results of this
evaluation suggest positive cognitive and affective outcomes, including concept
attainment and skill development in science and writing; perceived learning in
math; perceived skill growth in problem solving, technology, and working and
communicating with others; and positive influences on students’ motivation
toward learning, attitudes toward the prairie wetlands environment, and stewardship
ethic.
A Shared History?
Presenting Australia’s Post-Contact Indigenous Past
Bronwyn Batten
Post-graduate Research Student
Warawara – The Department of Indigenous Studies
Division of Society, Culture, Media and Philosophy
Macquarie University
NSW, Australia 2109
blawton@scmp.mq.edu.au
Abstract
The colonial origins of museums have often influenced the ways in which they
depict the past. In Australia, portrayals of the Indigenous past have focussed
exclusively on “traditional life” or the prehistoric period of history,
to the detriment of post-contact history. This paper examines ways in which museums
around Australia are beginning to counter this trend. Museum exhibits that relate
to Australia’s shared, post-contact past are analyzed in the context of
recent developments in museology. This analysis is combined with feedback generated
from interviews with heritage professionals. The results suggest that in order
to move towards inclusive interpretation of Australian history, multiple voices
and perspectives of the past must be incorporated into interpretive programs.
This paper argues that there are a variety of ways in which heritage interpreters
can attempt to incorporate pluralist perspectives of the past into museum exhibits. |
Long-Term
Recollections of an
Environmental Interpretive Program
Doug Knapp, Ph.D.
Associate Professor
Department of Recreation and Park Administration
133 HPER
Indiana University
Bloomington, Indiana 47405
dknapp@indiana.edu
Gregory M. Benton, M.S.
Research Assistant
Department of Recreation and Park Administration
133 HPER
Indiana University
Bloomington, Indiana 47405
gbenton@indiana.edu
Introduction
Recent interpretive publications have noted the importance of memory and recall.
In discussing cognitive effects of interpretation, Webb (2000) suggests that, “While
learning is the input, memory is the output—we assess learning only through
memory” (p. 22). Chawla (1998) notes that memory-related research associated
with formal and informal events (such as interpretation) can provide rich information. “When
it comes to the broad outline of life events and their significance, memory’s
reputation fares much better [than other media]” (p. 387). In the textbook,
Interpretation for the 21st Century, Beck & Cable (1998), suggest that
interpreters’ first principle should be to not only relate information
to the visitor but also help retain that information. “Effective interpretation
produces external stimuli that trigger existing (cognitive) maps, thereby allowing
the audience to get it and store the information in relation to other information
they already possess” (p. 16). Although the field notes its importance,
few studies have been conducted to assess long-term recollections of interpretive
programs. Therefore, this project investigated aspects of an interpretive program
that were recalled two years following the actual experience.
Partnerships in Education and Interpretation
Karyn McDermaid
Senior Research Specialist
karynk@uiuc.edu
Introduction
College natural resource programs have a challenge to provide students with
a broad background of ecological theory and applied practices while also satisfying
general education requirements. The study of natural resources is inherently
broad, and our program of Natural Resources and Environmental Sciences at the
University of Illinois at Urbana-Champaign struggles to provide this balance
to students. Opportunities for students to learn how to employ and apply ecological
principles while managing natural resources are essential. However, it is often
difficult for programs to provide these opportunities. Shrinking state dollars
have resulted in substantial budget cuts, staff reductions, and unfilled faculty
positions. Restrictions on the use of funds often make it difficult to fund
non-traditional and/or new initiatives. Teaching field-based courses also presents
a range of obstacles that inhibit faculty from devising such courses. The development
and instruction of field-based courses consumes a disproportionate amount of
time that is not always equally considered during tenure review. Instructors
of such courses must also possess a unique skill set that differs from traditional
classroom instruction. They must possess a mastery of the applied techniques
being taught. Logistics such as site procurement and transport of students
are time-consuming and often prohibiting, and normal class periods are not
long enough to accommodate travel to a site.
A 20 Years Overview and Prospect of Graduate Interpretive Research
in Taiwan: 1984-2003
Homer C. Wu, Ph.D.
Associate Professor
Graduate Institute of Environmental Education
National Taichung Teachers College
140, Min-Sheng Road
Taichung City, 40306, Taiwan, R.O.C.
hcwu@mail.ntctc.edu.tw
Wei-Li Jasmine Chen, Ph.D.
Assistant Professor
Graduate Institute of Environmental Planning and Design
MingDao University
369, Wen-Hua Road
Peetow, Changhua, 52345 Taiwan, R.O.C.
Abstract
The year 2004 represents a landmark for interpretive research in Taiwan—it
has been 20 years since the completion of the first academic thesis examining
the topic of interpretation in 1984. Fifty-six completed masters’ theses
signal a boom in resource interpretation research. Within the past two decades,
the scope of interpretive research has expanded from general to specific, from
resource-based sites to diverse settings, and from a “service orientation” to “management
tool orientation”. This analysis of interpretive research in Taiwan attempts
to (1) compare and contrast what research topics related to interpretation
and guiding have been conducted on “the other side of the world,” (2)
understand the range of theories employed in the studies, (3) recognize how
interpretation relates and contributes to the development of the leisure and
recreation industry in Taiwan, and (4) highlight the potential long-term cumulative
effect of interpretation to Taiwanese society as a whole.
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Exploring Evolved Psychological Underpinnings of Universal Concepts
and Meaningful Connections
Daniel R. Tardona
College of Arts and Sciences
Department of Psychology
University of North Florida
4567 St. Johns Bluff Road, South
Jacksonville, Florida 32224-2645
Daniel_Tardona@nps.gov
An emerging field
of study in the psychological sciences is looking deeper into many areas
of human behavior from an evolutionary perspective. This paper explores
how the promising field of evolutionary psychology is relevant to the
field of interpretation. Research findings from evolutionary psychology
may clarify the psychological underpinnings of meaningful connections
humans make with some natural and cultural resources. Tilden (1977, p.
8) emphasized that interpretation “aims to reveal meanings and
relationships.” Larsen (2001) states, “I believe that embracing
the variety of meanings that audiences see in the resources we protect
and manage is a critical strategy for preservation” (p.17). The
meanings humans find relating to natural and cultural resources are shaped
in a variety of ways including cultural, ethnic, and life experiences.
It may also be true however, that some elements of natural and cultural
resources are meaningful in some ways to all humans as a result of a
shared evolutionary history with those resources. Professional interpreters
continually seek to link tangible elements (such as structures, artifacts,
biofacts, and land features) of a cultural or natural resource with intangible
concepts (such as ideas or concepts) that reveal personal meaning. It
is believed that the most powerful intangible concepts are universal
because they provide the greatest opportunities for individuals among
diverse audiences to find meaningful connections with the tangible elements
of a resource. Stated differently, it is anticipated that all human beings
find certain intangible concepts or ideas meaningful, hence are universal
among human populations. Such concepts or ideas might include freedom,
birth, death, survival, and family to mention only a few possibilities.
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